Asiwaju Bola Ahmed Tinubu: My struggles through life Tuesday, March 29, 2016 3:52 pm

Q: We decided to support Dapo Sarumi.
A: Gradually, I moved from raising funds to getting involved. I brought some money to Nigeria out of my dividends. I was comfortable because my investments in America and London were already yielding dividends. Then came the crisis leading to the ban of Professor Femi Agbalajobi and Chief Dapo Sarumi. I threw my weight behind Yomi Edu. He lost the election and our group was devastated. I went to Ahmadu Abubakar and IBB. I wrote a report and I was strongly against the Structural Adjustment Programme introduced by the military government. The idea of the new generation banks came from those reports. Abubakar, from being a permanent secretary, became Minister of Finance.
IBB saw the significance of the advice as well as the short, medium and long term vision that were in the report. That man was great. He was a good listener. You could think with him. He is still alive. This probe of NNPC dates back to those periods. You can give the NNPC a bank draft for 120 days and you will still be using that money!
They started touting the idea that intelligent, brilliant and dynamic people like me should be in the Senate and must change Nigeria. The idea gradually started coming into my head. People like Kola Oseni, Alhaji Hamzat, Busurat Alebiosu, Demola Adeniji-Adele, Prince Olusi, who were members of the Primrose Group at that time, started persuading me to go to the Senate. The Primrose Group was piling so much pressure on Alhaji Kola Oseni to persuade me.
The MD of Mobil, Bob Parker, thought I was crazy when I told him I wanted to join politics. I also told the Finance Director, Akinyelure, that I wanted to join politics and use my brain for my country and that I couldn’t continue to be an armchair critic. The two of them could not believe what I said. They said, given my career path in Mobil, if there was any chance of anybody becoming something there, then I would be the one. I stood my ground and said I would give it a try.
I told them that people do it in America and Bob Parker agreed. They said they would give me a leave of absence for four years, during which they would not fill my position. They later said that they would not stop me because it would rub off positively on them if I became successful in politics. They told me to come back and take my position if I found it uninteresting and unchallenging. So I contested the Lagos West Senatorial district election.
Q: Why not Lagos Central?
A: Lagos West was where our weakness was apparent. The political leaders in the Social Democratic Party just assigned Lagos West, which was the most challenging district, to me and said I had the money, personality and the wherewithal. Lagos Central was preparing for me and they wanted me.
In our group, we wanted to help Wahab Dosunmu to stay in Central, so I went to the West. It was a big battle, but I won the nomination for Lagos West. Wahab Dosunmu got nomination for Lagos Central, but they got him disqualified. The battle was then left to Shitta-Bey, Towry-Coker and Bucknor-Akerele. Whatever happened in the primaries is history. It was a crude primary election, but a most transparent one. That was how I got into politics, which nonetheless was an adventure for me.
Q: What role did you play in the emergence of Michael Otedola of NRC?
A: I didn’t play any role. I was politically naïve, though a strategist in my own right. Those at the forefront weren’t paying attention and there were a lot of intrigues, which I had never seen before. We could have been flexible and compromised when Sarumi and the late Femi Agbalajobi were disqualified, leaving Yomi Edu. There were two groups then. Baba Kekere (Alhaji Lateef Jakande) would call them “ase”. I recommended that we should have given them the deputy governorship slot. Democracy is about conflict and conflict resolution. Otedola would not have emerged if each side had yielded. We found out later that some people who didn’t mean well didn’t want Yomi Edu to get there. If they wanted, they would have allowed flexibility and compromise.
The late Prince Adeniyi tried so hard to resolve the impasse up till the night before the election. The impasse was unresolved and the party ended up giving Otedola a chance. I learnt a lot from that experience.
Q: What role did you play in the presidential election of MKO Abiola?
A: We worked hard for Yar’Adua. The SDP platform and the Yar’Adua machine were a phenomenon at that particular time. We had won the majority in the National Assembly. I wanted to become the Senate President because we secured all the seats in the West and we had 15 senators and Alhaji Kashim Ibrahim, a brilliant politician, mobilised some of the senators in the North; Chuba Okadigbo in the East and Albert Legogie in the so-called South-South. Iyorchia Ayu of the Middle-Belt was very active at that particular time. We had good leaders. Olu Falae was in contention, Biyi Durojaiye also. We had Olusegun Osoba and the rest of them as governors then. We didn’t pay attention to Lagos and didn’t miss anything. We were not looking at any governor to be politically involved. I was just running my vision. I put my talents into being a strategist and I had got the endorsement of 38 out of the 56 senators belonging to the SDP to become the Senate President. So when the leadership caucus of the party met, the problem of the late Yar’Adua and others had crystallised.
It was then believed that Falae or anyone else among the presidential contenders would be the party’s flag bearer after the disqualification of Yar’Adua. They banned the old politicians and asked that the new breed should come forward. Falae, Olabiyi Durojaiye and others were clamouring that the opportunity should be given to the West. Yar’Adua was very consistent about the South-West and the North-West working together. I was confronted in Abuja, because I was already prepared to be the Senate President. I had 15 senators with me and had gotten the endorsement of the majority of other senators. Senators Kanti Bello (he was my partner in the struggle), Kazaure, Kashim Ibrahim, Lawan Buba, Mogaji Abdullahi and a host of others had already formed a caucus that would work for my emergence as the Senate President. When we met at the leadership level, the late M.S Buhari asked us if we could honestly say that we must take the senate presidency? Okadigbo might be interested and would rather have the East produce the Senate President; the North, the Vice-President; and the presidency in the South-West because they had blocked Yar’Adua.
My position was that a bird in hand cannot fly away; you have to tie it properly. As if it was a prediction that I had seen, that thing was a banner headline on The Punch’s front page at that time. I was adamant. Falae, Durojaiye and the rest of them came to me and said that the leadership of South-West would want the presidency and we could not take the two positions. We had to make a sacrifice. My position was then that if your child would go to the class and come first among 30 students, to whom do you give the best prize in the house?
At the stage, I said I wanted to become Senate President, they said I should review my ambition. I made them realise that out of our 15 senators, the North-Central contributed 12 senators, so I said there must be a reward system for the support and loyalty. I told them that if I were to give up the ambition, the position must go to the zone that contributed the highest number of senators to my support base.
Ayu was among the 38. Meanwhile, A.T Ahmed was on the other side. We had internal caucuses and out of 56, 38 of us bonded together. A.T Ahmed and Okadigbo wanted to be senate president. But it was being rumoured in the newspapers that Babangida wanted to remain in power and that Bola Tinubu – because of IBB’s closeness to our family – would be one of those that would be used for IBB to stay. They didn’t know what I stood for. I was laughing. We were saying the military must exit and we were angry because Yar’Adua had been disqualified. We didn’t even want IBB to stay.
While that was on, Abiola came onto the scene and showed interest in the presidency. Suddenly, I found him in my hotel room with Jubril Martins-Kuye. I realised he was an accountant like myself and I told him he had been severally abused for being anti-Awolowo. He said no, and that he would go to Ikenne. I told him that he should forget it if he was anti-Awolowo. When you talked to MKO about the country, you saw his vision and everything. If you were well educated and serious about the country, you would be convinced that he meant well. If you were to do an analysis about who was likely to be less corrupt and whose vision would be consistent for the nation, then you would agree with MKO. We made Ayu the Senate President. Yar’Adua and Atiku got along with us on the choice of Ayu, while Kingibe was very flexible on it. We warned them that we would concede it to the NRC if they refused to let us choose our candidate since they would not be there with us. That was how Ayu won and I became one of the most powerful and influential senators. I was the chairman of the Appropriation, Finance, Banking and two other committees in the Senate.
We started working for MKO to emerge the candidate and we worked hard for him. My corporate experience and the strategic planning I had was brought to bear on what I was doing at the time.
Q: Babangida wanted to use the Senate to stay. How did the Senate respond to that?
A: Ayu, myself and some others knew what the military was up to. The military is politically smart. Don’t underestimate any military officer when it comes to gathering information on any activity. We got wind of their plan and we took a very strong position that the military had to hand over. Equally, the pressure from the media against the continued stay of the military in power was strong. The wind of change was blowing in the direction of a civilian government. Bagangida made several promises and even declared in a broadcast that the military would disengage from politics in August 1993 and would hand over to a democratically elected president.
So, we strategised and organised a successful joint session of the National Assembly to reach a resolution against military stay. It was very auspicious at the time, because no president had emerged. The NRC and the SDP agreed that they wanted the military to go and, with no apparent successor, the political situation was fluid. In a motion moved by a House of Representatives member and supported by a senator, at the joint session of the National Assembly, it was resolved that the military must hand over to a democratically elected civilian president by August.
The Senate President allowed robust contributions from members at the session, which was devoid of party sentiments and affiliations, and we all jointly agreed to the resolution. That was in 1992, before the presidential election in 1993. Both SDP and NRC were expecting victory. We just wanted a civilian government in place. The resolution was seriously binding because the Babangida administration would have no moral authority to stay, though there were talks about diarchy. It just had to go. So when eventually they brought no-go areas and restricted legislators from discussing certain issues, we went to court. We were determined that democracy must be instituted in the country and that it could not be headed by any military man.
To be honest with you, Ayu was a good leader. I believe I was the only person with computer literacy and I had a big Toshiba laptop and I was churning out all sort of media releases against the continuation of military administration. It was a challenging period for this country and the international community held on to that resolution.
Q: Babangida came to address a joint session of the National Assembly. Was that resolution passed before or after that?
A: Babangida addressed us during the inauguration, where I spoke on behalf of the SDP. I frontally told him that he should not miss the opportunity to leave the legacy of handing over to a democratically elected government. My speech resonated with Babangida and after we finished the inauguration, he walked up to me and gave me a firm handshake. He said I exhibited courage; we had a chat and he left. I did not know what he said after that o! After that incident, I became a persona non grata to the military administration.
We worked hard for the emergence of Abiola. Though there were lot of intrigues, we succeeded in seeing that he emerged as the candidate. I went to 22 states to campaign and the campaigns were very interesting. The election came and we were all celebrating because the election was free and fair. The electoral system was amended and the chairman of the electoral commission, Humphrey Nwosu, was very careful and sincere because of the method employed. The Option A4 was effective. So was the Open Secret Ballot System. It was well monitored. Voters were accredited, allowed to vote and votes counted right on the spot. There was no room for manipulation and the number of ballot papers could not be greater than the number of registered voters and vice versa. It could be lower because some people could get accredited and not vote. Everybody would vote at the same time. It was the Open Secret ballot system. The two-party system would have been the greatest legacy left behind by IBB. We had that election and Abiola won.
Q: Where were you when it was announced that the election had been annulled?
I was with Chief MKO Abiola. A few nights before then, we, including Professor Borisade, were collating the results of the election across the country. Suddenly the crisis started and they stopped the collation. We were waiting for result from Taraba State to make the final run. We had gotten figures from all states, but they banned the announcement until they got to Abuja. Suddenly they stopped. Crisis started. We all did what we were to do. Abiola was using his connections. Then we started hearing that there might be a possibility of a cancellation of the election. The political parties had been divided, with the NRC fearing its loss in the election and starting to talk from both sides of its mouth.
Suddenly, General Yar’Adua’s father passed on. I was in Abuja when MKO called in the dead of the night to say that he was sending an aircraft to Abuja and that he had made moves to ensure that the Abuja and Katsina airports operated at that late hour for the purpose of conveying people. He directed that I went with Shehu Yar’Adua to Katsina to represent him and that he would join us the following morning.
He said he needed to talk to the governors and wanted them to accompany him to Katsina for the burial. We spent the night before the burial in Katsina because Shehu wanted to be with his mother.
We were in Shehu Yar’Adua’s compound when General Babangida arrived; he was still the president. Immediately he came, they had to bury the dead. Abiola had not arrived. He was blocked because the airspace had been closed for Babangida’s flight to Katsina. All I knew was that Shehu and Babangida went inside the house for some time. We thought what was going on inside was the military president condoling with the family, that all of them were praying for the mum.
They emerged eventually and IBB immediately left for Abuja. After he arrived Abuja, the air space was opened and Abiola could fly in a chartered Okada Airlines aircraft, alongside other people who came with him to Katsina. We were full of anxiety. Abiola met us in Katsina and after the visit to the family, the emirs and other key indigenes of the place, we all returned to Lagos. Then we heard the announcement annulling the election.
I was in the panel van of National Concord newspapers because my car was in Abuja. I did not know I was returning to Lagos. Some of my vehicles were in Lagos, but nobody knew that I was in town. We went straight to Abiola’s house and we were locked out because there was chaos in front his gate. What followed was the biggest crisis I have ever been confronted with in my life.
Q: Did IBB explain to you personally, given your closeness to him?
A: No. In fact, at that time, the military had declared me persona non grata! Everybody, except me, got up when he arrived at Yar’Adua’s compound. He touched my head and said ‘you’! I know Mogaji Abdullai walked after him and said: ‘Senator Tinubu, will you not see off the President?’ I did not stand up. I said he was not my president! I did not know about the annulment then. That was how the crisis started.
Q: You spoke about the greatest crisis after the annulment…
A: After the annulment, everything became hot. The crisis began to offer the possibility of an interim administration coming into place. Prior to that, they started the idea that should there be a constitutional crisis, it would be Ayu that would head the interim government. I wasn’t sure if Ayu would start a debate on that or reject it outright.
But I told him: ‘Don’t ever think it would be you.’ Eventually, he agreed. There was suspicion in the public space that he and Shehu Yar’Adua had consented to the annulment. The suspicion pervaded the party. The public was fed all sorts of information. I knew that I approached Ayu that there was no way they would have made him the interim head of government. We knew for sure that Yar’Adua was angry because Atiku Abubakar was not made Abiola’s running mate. It became clear to Ayu that there was deception.
Shonekan was eventually announced as the Head of the Interim National Government. We also learnt that the military had promised Shehu Yar’Adua that they would unban the old politicians and that he would have the opportunity to run six months after Shonekan. They were also touting Obasanjo’s name, but suddenly Shonekan’s name was announced. I remember that I went to Ayu and he said he had been invited and I said: ‘Didn’t I tell you that they would not make you the interim head of government?’ I advised him that the best thing was to challenge them. We were in his house playing and I told Yar’Adua that there was no way the military would make him anything. I advised him that he would have built a great structure to succeed Abiola after his four-year term, and that he would only be 54 years then. I pleaded with Yar’Adua not to abandon the ship. I took my mother, Alhaja Abibat Mogaji, to Abuja to appeal to IBB and there is a picture where she removed her head-tie, using her grey hair to plead with IBB to restore Abiola’s mandate.
It was on the front cover of Newswatch. I mobilised them to go and appeal to IBB. On the day Shonekan was to be sworn in, I was in Ayu’s house to pin him down, so as to prevent him from attending the ceremony. They left the chair reserved for him for a while, before inviting Joseph Wayas to sit. They claimed he was Senate President, whether past or present.
There was a disagreement within our group. They offered me a ministerial position, which I rejected. They offered Sarumi a ministerial position and he said he would accept. We were in the hotel room on the day he said so. He is still alive to confirm or deny what I have said. I begged him and told him point-blank that it would be the end of our relationship because we should not betray the cause we started. I told him I gave up the senate presidency for Abiola to contest as president. I told him that was not acceptable and I begged Yar’Adua, too. I fell out with Shehu on the matter and I told them that none of us could predict the end of the game. I pleaded with him to be consistent and stand firm. He said I had no guns and tanks and that I was incapable of facing the military.
The floor of the Senate was very hot. There was a sharp division in the National Assembly. Thereafter, Ayu was removed as Senate President; I was almost killed. There was a plan to assassinate me, but luckily, Akintola Benson and my late driver, Mustapha, walked into a discussion where the plot was being hatched to terminate my life. That was unknown to the people planning the assassination. I was to be taken out of the hotel. The assistant head of security at the hotel brought a chef uniform to dress me up as a chef, while he asked a driver to wait for me. I escaped and headed for Lagos in the chef uniform.
Abiola travelled to the United Kingdom to start the campaign for the de-annulment of the election and restoration of his mandate and Kingibe was there as deputy to continue to coordinate the rest of us at home. I had a choice to go back to my job, because I was on a leave of absence. People advised me to abandon the struggle because of the risk involved. They advised me to go back to my work.
Q: When were you arrested?
A: I said we would continue to struggle until we had democracy. We had a group of 30 senators called the G-30. The G-30 was determined to actualise the mandate on the floor of the Senate. Suddenly, Abacha came and General Oladipupo Diya and Babagana Kingibe were also running around. Diya was one of the most respected and credible military officers then, and he later approached us that there might be change in government. Abiola was around. General Chris Alli met us and said there would be a change of government, which would be in favour of June 12, because they were tired of the shenanigans of the ING. That night, Abacha changed the government. He outsmarted everybody. They met with me, Dele Alake, Segun Babatope and Doyin Abiola. We were asked to write the terms and conditions, which they would broadcast after a change of government. We wrote it and gave it to Diya. They are all alive.
On the night the government was to be changed, Abacha outsmarted everyone and installed himself. These people I mentioned are all alive to testify to what I have said. I can say categorically that I was even called to leave my office because, as they claimed, that night was a dangerous night for them and that everyone’s life might be in danger. Abiola was told not sleep at home until the broadcast had been made. We were all fooled! Big time deception.
When we heard the broadcast the next day, there was no mention of June 12 and no proclamation of Abiola. I was mad, but was still determined. I rushed to Diya and he was still saying that there was no problem and that they were planning to announce the cabinet containing eminent June 12 people. Abiola said what? I said no, announce Abiola’s victory.
Diya told me that I didn’t know the military and that things were not done like that in the military. But I insisted that it was deception. I said I know the military. I called Okadigbo to my office in Lagos and I put the plan before him that we had to confront the military and we had to declare Abacha himself illegal. I got members of our group together; we wrote the script declaring Abacha’s government illegal. Since we could not get to the National Assembly, we opted to hold our session at the Tafawa Balewa Square. We had gotten Dele Alake to be the media coordinator. We told him to get the CNN and other foreign media ready. I put the coat of arms on a rod! That was the mace. We created our own mace.
We reconvened the Senate here in Lagos and declared Abacha illegal before the international media and others. My colleagues had scattered. After we assembled, and having drafted the resolution, they still didn’t know where we would hold the session. I told them to relax, this is Lagos. After the broadcast, everybody took off, because the SSS and other security agents were combing everywhere for us. I went underground, using the 090 mobile phone. I was still granting press interviews to foreign media. The military people were mad. I became a thorn in their flesh and they arrested some of my colleagues, including Abu Ibrahim, the late Polycarp Nwite, Ameh Ebute and Okoroafor. I was still underground, holding press conferences. The military declared me wanted.
Suddenly they granted bail to the arrested senators. I thought I would be a beneficiary, but I was not. Then, there was a manhunt for me by the police and the SSS. Meanwhile, my late uncle, K.O Tinubu and the present Oba of Lagos, Oba Akiolu, who was then a police officer, were pressuring me to disclose where I was. My uncle called to ask where exactly I was. I did not disclose my whereabouts. I told Akiolu that even though he is my relative, I would still not tell him where I was since he was a police officer! He said: ‘Ha!’
My uncle advised that the military would kill me if they found me underground and no one would be able to locate my whereabouts. He said it was better I surrendered myself because he wanted me to be alive. I told him that I would call him back, that I was to hold a press conference at the time. And he shouted in amazement: ‘You are holding press conference when your life is in danger.’ I told him I would surrender, but would not tell him when.
I disguised perfectly, dressed like a malam, and went to the police at Alagbon. The officers didn’t even know me when they saw me. I went in, deposited my phone and my charger. Senator Abu Ibrahim was with us. The officers were wondering why I, a Mallam, could not speak Hausa! I removed my turban, showed up at the front desk and declared that I had come to surrender. And there was pandemonium among the officers, as to how I got there.
The AIG then was very nice and they put me in the cell. They poured water into the cell room and said, ‘sleep there’. That was the nastiest experience I had within first 48 hours that I was there. It was on a weekend. I told them I would embark on a hunger strike. The late Anthony Enahoro was on the stairway and Beko Ransome-Kuti was at another angle on the stairway. They brought me out repeatedly for interrogation. They asked me to renounce but I said no, I would not recognise Abacha. They took me and my colleagues to court. People who were supposed to meet their bail conditions were stopped from doing so immediately they saw me. They cancelled everybody’s bail because they could not isolate me.
They gave an order that we should be taken out of court, but kept in the police custody at Alagbon. They kept about eight of us in a photocopying room, an eight-by-eight room. We were sleeping across one another. It was a matter of the first to sleep would maintain the position. If your head was this way, your leg would be there and so on. It was a nasty experience.
There were a lot of interrogations, with a lot of carrot and stick. I can never forget the role and determination and sincerity of a compatriot at that particular time. They made an exception to uphold the earlier bail granted to Senator Abu Ibrahim. He was asked to go. He was the only Hausa-Fulani man with us. The late Hassan Katsina had intervened. But Senator Ibrahim said he would rather stay, except every one of us was granted the same bail conditions. He said he would not leave his colleagues behind.
He is a courageous and a detribalised Nigerian, who had a vision of what Nigeria should be. He refused to accept an isolated bail. They started sending emissaries to us in detention, offering us all sorts of appointments and opportunities to renounce our positions, but we refused. The judiciary was still very courageous then. We went to the Court of Appeal. An incident occurred at the lower court. Market women turned out hugely to support us when we were brought to the court. The day they refused my bail, some of the market women appeared naked and so they stopped taking us to the court. The court sessions were usually interesting for us because of the scenes. At Alagbon, we bathed in the open between 4 and 5 a.m.
The condition started improving when they began to bring officials of the failed banks. Those ones contributed money to repair the generating set at Alagbon and we started enjoying electricity a little longer than we used to. It was during the time that the protest became intense. Nigeria was playing at the World Cup then. Italy defeated Nigeria and the security people lied to us that it was otherwise. Eventually, the Court of Appeal courageously granted us bail in enforcement of our fundamental human rights. Our passports were confiscated and deposited with the court. Later, the High Court ruled that our passports be released to us. That night, they finally announced our bail and conditions attached to it. The presiding judge then is today the Emir of Ilorin, Sulu Gambari. We heard that they put so much pressure on him (Clement Akpamgbo was the Attorney-General) not to release us, but he ordered our release. They were going to re-arrest me and I suddenly went underground to continue my protest.
They would throw bombs and say it was us. Mobil called me to come back to my job, but I refused. They bombed my house, but luckily, my wife and children had been evacuated. I would not want to reveal how they were evacuated because there was a diplomatic involvement. They told me that my life and those of my family were in clear danger.
Suddenly, they announced that I was wanted again. They alleged that I was going to bomb the NNPC depot at Ejigbo. Ah! I was still being tried for treason, which carries a sentence of life imprisonment, and I was again accused of trying to bomb an NNPC depot. I couldn’t go back because my photograph was all over the place that I was wanted. A diplomatic source advised me that I should leave the country if I wanted to continue the struggle. Dan Suleiman, Alani Akinrinade were in danger. We asked Bolaji Akinyemi to leave the country and promote the struggle at the international level.
Q: That was the National Democratic Coalition then…
Q: Yes. I was at the forefront of the struggle at that level. When I went to see my uncle, K.O Tinubu, at home, he shed tears that night. He said he didn’t want to lose me and that I was about to be killed. He begged me to leave Nigeria and affirmed that, being a former police officer, he was sure I would be killed.
He said that I couldn’t return to my house since they had bombed it. I went to a friend’s house. Before then, there was an incident that made them believe that I was at Ore Falomo’s hospital. They went to the hospital to look for me. Eventually, I left Nigeria for Benin Republic by NADECO route.
Q: How did you make it across the border?
Q: I disguised with a huge turban and babanriga and escaped into Benin Republic on a motorbike. My old Hausa friend gave the clothes to me. In fact, when I appeared to Kudirat Abiola, she didn’t know that I was the one! I gave her some information and some briefing. I left at 1 a.m. While in Benin Republic, I was still coming to Badagry to ferry people, organise and coordinate the struggle with others on ground. We put a group together, ferrying NADECO people across. It was a very challenging time. I can’t forget people like Segun Maiyegun and other young guys in the struggle. I would come from Benin to hold meetings with them and sneak back. The military created a whole lot of momentum around me. They took over my house, guest house and carted away all my vehicles and property to Alagbon. That is why today, I don’t have old photographs. They took eight of my cars away.
My wife and my two toddlers were dropped in a bush; nowhere to go. Beko and the diplomatic missions came to our aid and ferried my wife and kids to the United States. I was still in Benin Republic. Besides, I didn’t have a passport and couldn’t have been able to travel. At a stage, they discovered our routes, because they had spies all over, including Benin Republic. Twice I was caught and I fortuitously escaped. They traced me to one dingy hotel I was hiding.
The day they came for me at the hotel, I had gone out on an Okada to buy amala at a market, where Yorubas are dominant. I was also to meet Akinrinade and the rest of them. The spies went to the hotel and as I was approaching, I saw two people wearing tajia (skull caps) at the front desk, asking questions. The man attending to them at the reception (I had been very nice to the receptionist) winked to me and I turned back. I contacted a friend in Benin Republic, who was an architect, and had very strong sympathy for us. Professor Wole Soyinka and Alani Akinrinade, who lodged in a better hotel, were fortunate to have escaped that night, too. The people on their trail pursued them to the hotel, but fortunately missed them.
Then the British High Commission got proper information through the Consular-General that my life was in danger. He stamped a visa on a sheet of paper and did a letter, authorising the airline to pick me from Benin Republic to any port of entry in Britain. I didn’t know how they got to me. A lady just walked up to me and handed me an envelope. She said I had been granted an entry into the United Kingdom. She said I could be killed if I failed to leave in the next 48 hours. It was Air Afrique that took me from Benin Republic to London. Meanwhile, my wife was still in the United States. I landed in Britain and worked my way back to Benin Republic. I picked up my passport from somewhere. I went to an African country and through their connections, they gave me a diplomatic passport as a cultural ambassador.
Q: What country was that?
A: No, please! The African country that helped us with the diplomatic passport was showing gratitude for the help Abiola had done to its president before. So, you can make your deduction. Then, I was shuffling and coordinating our activities in the UK, Benin Republic and Cote d’Ivoire. I used the passport to travel to Cote d’Ivoire to hold meetings at the Hotel Continental, because we were planning to make another broadcast that would be aired in Nigeria. By the time I returned to the hotel, the military assailants had broken into my hotel room and taken away my briefcase and diplomatic passport. They dropped a note, saying: ‘You cannot be twice lucky.’ I was taken over by panic. Fortunately, in my back pocket, I had the photocopy of the sheet of paper on which the British had stamped a visa for me to travel out of Benin previously. I took that to the British High Commission in Abidjan. They listened to my story and asked me to come back at night. They did all their verification and found my story to be true. I returned to them and they gave me another sheet of paper and wrote the number of the flight that would take me out of that country.
But I had no money. Somebody suddenly drove in. The person is a well-known name I don’t want to mention. I met him and explained my condition. He had a traveller’s cheque, but the money was not enough. I went back to the British High Commission and the woman said she could assist me with her own personal money to bridge the shortfall in cash.
We founded and coordinated Radio Kudirat and Radio Freedom and we continued to organise. I didn’t see my family for two good years. They were in America. Bayo Onanuga, who also was part of the struggle, joined us there in December 1997. The law of political asylum stipulates that your first country of landing and acceptance is the safe haven, so it’s not transferable. That was how Cornelius Adebayo was stuck in a United Nations camp. My wife had to invoke a family clause that exists in America to fight for her husband to join her before they granted me a special privilege to leave UK to join my family in the United States.
Q: Where were you on 8 June 1998 when Abacha died?
A: I was shuttling between the United States and UK. We were working really hard as NADECO. We went to our NADECO meeting in the UK to finalise the second leg of the strategy to make a broadcast and enforce certain actions. Before then I was reading Jubril Aminu’s interview in The Punch, where he said Nigerians should not worry about Abacha’s transmutation into a civilian president; but they should be worried about what followed. We were persuaded during a brainstorming session that we should get nearer to Nigeria to do something about it. It was agreed that we should stop him, even if we would have to start guerrilla warfare to achieve that.
Tunde Olowu had been with me in my flat for a couple of weeks and on the night Abacha died, we were just eating when a phone call came through that Abacha had died. We could not believe it until we saw on TV his body being taken out in a van. And that changed the texture of the struggle. Suddenly, there was this news, announcing General Abdulsalami Abubakar as the head of state. We started analysing General Abubakar.
I wish to state that out of all the military generals I met through Abiola while he was lobbying for the restoration of his mandate, Abubakar was the most sincere and straightforward. He pointedly told Abiola that no military officer would want to help him to realise his mandate, unless the military general wanted to get himself into trouble. While other generals we had met lied, Abdusalami was different. He simply said: ‘Look, I am a professional soldier and I want to retire a general. I don’t want to be involved in politics. I cannot help you. I don’t want to be involved.’
When we heard that he was the head of state, I challenged the rest of us to interrogate Abubakar’s sincerity. Good enough, he was straight-forward. When we met him, he told us that he wasn’t going to spend more than nine months because he was not interested. He promised he was going to pardon us and urged us to return to the country. That was the situation of things before the death of Abiola.
So, we were coordinating with Abraham Adesanya and the rest of them, who were on ground here. They sought and we granted them our permission to meet with and size up Abubakar. So, they honoured his invitation. He sent people to us and there was a strong debate, which nearly divided the group, whether or not we should return. The suspicion around Abubakar arose because of the manner of people they saw around him, including Major Hamza al-Mustapha. Some people within our group felt that we should evaluate the situation carefully and not look at isolated occurrences. A big debate ensued after his announcement that he had granted pardon to those of us who had been declared wanted. There were a lot of intervening incidents that I cannot publicly discuss.
Q: When you returned from exile, how did the idea of Lagos governorship arise?
A: Myself, Beko, Fasehun and others met. The death of Abiola was quite devastating for us and we debated whether or not to return. We also examined whether or not there was a conspiracy surrounding Abiola’s death. There were so many questions being asked at the same time. The previous elections contested by Abacha’s five political parties got me seriously worried. After giving it serious thought, we decided that we were not going to declare war against our people, but that we should believe Abubukar by returning home to participate. At a meeting presided over by Enahoro, I told them that I would want to return to my mother because I missed her badly. He said no one could stop me if that was the case. The military, in my absence, broke her soak-away, believing that I kept guns there; carted away the generating set and cut our land (telephone) line.
I came home with three pairs of trousers and three jackets. But because I gave her notice and some other people noticed that I was arriving, unknown to me, they had mobilised people to welcome me. I was shocked at the huge crowd when I got to the airport. I was carried shoulder-high. That was the day I was totally convinced that Nigerians could be very honest, if they care about you. Because as they carried me, my ticket, passport and 2,000 pounds sterling fell from my inner jacket. I didn’t know they had fallen off because I was carried away by the euphoria of the crowd. I didn’t know how they got to Sunday Adigun. At night, they told me someone was looking for me, but because the people around me didn’t believe that danger had finally cleared, they prevented the person. But he insisted that he would not give it to anybody and showed them my passport. So they allowed him and he handed everything to me.
Meanwhile, I had no Victoria Island home to return to. It had been taken over by Abacha. They dispossessed me of the house, as well as my office on Saka Tinubu Street. My vehicles and everything else I owned. They claimed they found bombs in it and dispossessed me of it. I was totally cleaned out. I had only five shirts, the 2000 pounds and the jackets. Before then, Akinyelure came to America, looking for me, with one briefcase. He was detained for four hours by the immigration because they were wondering how someone could come to America with one briefcase. They didn’t let him off until they contacted Mobil and Mobil confirmed him as an ex-employee. He didn’t get to my house till about 3 O’clock. He told me I had to come to Nigeria even if I wouldn’t participate. But he said I should participate. I got back home and each time I moved out, people would shout ‘Governor’.
The day I went to our group’s meeting, they were to decide who to endorse among Wahab Dosunmu, Shitta-Bey and others. They asked me if I was interested and I asked them to give me two weeks to go round since I was just returning. Alhaji Hamzat was there. The chairman at our group’s meeting on that day said they would grant me the two weeks. So I started moving round. My late sister got me some clothes to wear, whether they fitted me or not. I went to Mushin, Agege and other places and people were hailing me as ‘Governor’ and urging me to run. On my first tour of my senatorial district, people were saying governor. Even people who had gone to another party started coming back into the Alliance for Democracy, AD, and that was how I decided I would run. People in Lagos West, East and Central said: ‘You must run for governorship.’
Q: You spent eight years in government, what will you consider your best legacy?
A: My best legacy is the financial engineering of Lagos State, especially to bring financial autonomy to Lagos State and eliminate wastage and mismanagement. That was just one aspect of it. My greatest legacy is Governor Babatunde Fashola. I identified and endorsed him. That was when my corporate background as a recruiter and talent seeker for Deloitte came to play. Part of the training when you go on operational audit is that the first thing you evaluate are the personnel and the questionnaire given to them and how they answer it. You look at the ability of individuals to really take and develop others. There is nothing unique about any leadership. Everybody can come up with different ideas. You can take different routes and arrive at the same answer. No matter how much steel and metal you put together, the greatest achievement and legacy is the ability to develop other leaders who can succeed you, otherwise your legacy will be in shambles. It was a very difficult and challenging period for me. I thank God I stuck to my guns.
Q: You waged several battles against Obasanjo on issues like fiscal federalism, seizure of local council funds etc. Which of these wars did you consider the hottest?
A: If I have to rank them, I think the creation of the local governments was my favourite because the processes are clearly stated and well articulated in the constitution. And if you do all of that and comply with the constitutional requirements, then you should not be denied. I believe in true federalism. I believe in local government administration, which I think is a service centre for the state. The constitution is clear. It is a misnomer to even think that there are three tiers of government in a federal system of government. There are only two – the state and the federal. It is because the constitution was put together by a group of military people, who believe in command and control that we have this kind of anomaly.
They tinkered with it and they tailored it in a way that would suit a unitary system and I believe that was the problem. We still don’t have a constitution of ‘we the people’. The battle was not personally directed at Obasanjo.
Q: Let’s move to matters personal. How did you meet your wife?
Through a dating agency! On a serious note, it was through a family connection.
Q: How many hearts did you break?
A: I don’t know, because I don’t look back and I am not a psychologist or medical expert to test for broken hearts and emotional instability. You pray for luck. Sincerely, you don’t know whether my own heart was broken, too. I am a very lucky person and it was through family connection that I met my wife. It is true that I had many dates. Until I met her, I didn’t even want to be married because I loved my freedom. I had also been disappointed along the line, my expectations dashed. I was going to be totally free before I met Remi. She was innocent, homely and very quiet. I was surprised by her manners and I was hooked.
I was a DJ to my friends. I love music and my house was a boys’ rendezvous. Remi used to cook for all of us. She is the best woman I ever met and fully endorsed by all my friends. They were very close. My friends said: ‘Bola, you now have a woman and you have to settle down.’
I was a successful corporate person. She is totally urbane and seriously committed to my professionalism and career. I met somebody who enhanced the value of my life.
Q: Who was your favourite musician then, and now?
A: I was interested in music. I enjoy music, from the days of James Brown. I told you I followed Roy Chicago to Ado-Ekiti, without knowing. I was just lucky. God just made me a professional because I could have ended up with the late Dr. Sikiru Ayinde Barrister! We used to follow him about for were during the Ramadan, to the extent that I would be locked out. Whenever there was competition around Lagos Island or anywhere, we were always there. There was always the possibility of violence because of the competition.
But when I was an in-house DJ, not commercial DJ. Teddy Pendergrass was my favourite and I kept myself updated on the music scene in America. You don’t have music now. You now have O foka sibe, O gbona feli feli. I love listening to jazz a lot.
Q: What is your favourite food?
Q: Amala and ewedu. But to be honest with you, I love rice. Rice first, amala second. I don’t like eba that much. In any form at all, I can eat rice three times a day.
Q: People say Asiwaju is the richest Yoruba man. How rich are you?
If you are talking in monetary terms, it is a lie. But I want them to continue to believe that I am rich. The fact is that I cannot prepare for my death. I want to live long and I believe in people and I believe in sharing. So, whatever you ascribe to me in terms of wealth is your own imagination. I will not do two cheques – one to the Central Bank of Heaven and the other one to the Central Bank of Hell – cashable when I am dead. The money will remain here. I don’t want to be greedy, but frugal with the little I have and be contented. There are certain things they can’t dispute and one of these is that I wasn’t a poor man when I joined politics. I financed the struggle during the NADECO days. Before the NADECO days, I financed political goals and aspirations. I financed political groups and individuals.
No matter how you dream, it is empty without financial success. If you have no concrete financial progress for a state or an entity, it will not endure. I have not taken Lagos to bankruptcy. It was bankrupt before I took over, I turned it into a success within my two-terms as governor. It had existed for so long before I became governor.
During my tenure, former President Olusegun Obasanjo described Lagos as an urban jungle and uninhabitable. But he chose to celebrate his 75th birthday in Lagos! There was a dispute on the Bar Beach during my tenure, but if I didn’t rigidly follow my vision and my belief in Lagos State, Victoria Island would have been submerged.
Adapted from an interview published in Asiwaju: Untold Story of The Leader, a special publication of TheNEWS

The lazy ones

"Nigerian youths are lazy & uneducated. Always wanting free oil money" ~ PMB

ME: Sir, you are absolutely correct. One of the lazy Nigerian youths who is enjoying free oil money had an accident with the power bike he bought with free oil money not too long ago, and he was flown abroad for treatment with free oil money, then he hired a jet with free oil money from London to Abuja after his treatment.

Sir, I completely agree with you that the Nigerian youths are lazy and uneducated and always wanting free oil money. Their role models are in Aso Rock enjoying free oil money without even solving any problem for the country. When they are ill, they fly abroad for medical vacation with free oil money.

Why would anyone disagree with you that the Nigerian youths are uneducated? It's very obvious. That's why they don't even know their rights. They keep defending your ineptitude.

You enjoyed free education as a young man, but today the youths are deprived of basic education. You were a governor, a petroleum commissioner and ahead of states as a youth, but today, youths are on social media defending your failures.

Honestly, I agree with you that the Nigerian youths are lazy, that's why you ruled Nigeria as a youth and have also grabbed the job as an old man. The youths are too ignorant to even know the implication of your comments. They don't even know you and your fellow old men are doing jobs they should ordinarily be doing.

Sir, the most interesting aspect of this your truth is that you said it in a country where their government provides basic infrastructures, almost free education, free WiFi, free health care, almost free investment loans for their youths. While, in your own country, these lazy and uneducated youths, provide their own electricity, schools, security, roads, healthcare etc.. Yet, the indolent youths use their "free oil money" to buy mobile data to defend your ineptitude.

Sir, let me remind you that we have seen so many Nigerian youths who were almost useless in Nigeria, but when they cross over to the western world, they suddenly begin to excel in different fields of endeavor. What do you think is responsible for their positive output in the foreign land? Your guess is as good as mine, Sir- The difference is not farfetched. A responsible government plan for their youths and create enabling environment for the youths to be able to create wealth and contribute to National development. Can we say the same of your own country? Certainly Not! Instead, we have lazy, uneducated youths who would hang on telecommunication masts and electric cables to shout SAI BABA when you visit their states. I only wish they knew better.

Sir, Finally, let me ask you, Sir, apart from the free oil money we have been paying you since your days as a youth till date, what have you been able to make out for yourself on your own? Do you have thriving businesses that are providing employment for the Nigerian youths? Have you invented anything on your own? Sir, you can now see that this free oil money is what has kept you going for over 50 years. Perhaps this laziness is not limited to the youths alone, I guess some 75-year-old incompetent presidents are also lazy and love free oil money, that's why they want to remain in power till they are 80 years old. If we take away the free oil money we have been paying you and audit your life, are you sure you will have any worth, Sir?

I leave you to your conscience, Sir.#copied#

Tithe issue by Femi Aribisala

You Snakes! You Brood of Vipers!!”, By Femi Aribisala
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December 17, 2017 Bode DoluLeave a Comment on “You Snakes! You Brood of Vipers!!”, By Femi Aribisala

The bus going from Lagos to Benin was waylaid by highway robbers. They got on the bus brandishing automatic weapons: “This is a stick up,” declared the leader of the gang in a menacing tone designed for maximum effect. “Is there anybody here who has been paying his tithes? If you have been paying your tithes raise your hands.”

A few passengers raised their hands sheepishly. He told those who did to move to one side. Then he declared: “Those of you who have not been paying your tithes are thieves and robbers. You have been robbing God. Therefore, we are going to rob you.” The robbers then carted away the money and valuables of those passengers who had not been paying their tithes.

Evangelical Thieves

You might not have heard this story before. But, in all probability, you might have heard a similar version of it. Different versions are common in the churches. Those who tell it insist it really happened. But every time you hear stories like this, know for a fact that it is a big fat lie. Only a thief would employ a thief to preach “the word of truth.” (James 1:18).

Consider this: a thief broke into a man’s house and held him at gunpoint. After collecting as much of his valuables as he could, he asked the house-owner a question on his departure: “Have you given your life to Christ?” The hapless house-owner replied in the negative. “I don’t believe in God,” he said.

The armed robber became concerned about the man’s salvation. So he sat back down and decided to have an extensive chat with him. For the next one hour, he preached to him as persuasively as he could, “the gospel of salvation.” Then he left with the man’s valuables.

Do you think the house-owner became a Christian? If he did, what kind of Christian do you suppose he became? What kind of righteousness can one expect to learn from a thief?

“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.” (Matthew 23:15).

Tabernacle of Liars

If something is of God, it does not need to be promoted with lies. However, pastors don’t consider it a sin to tell lies in order to scare Christians into giving them their hard-earned money. Listen to one such fabrication coming from no less an eminent pastor than the former president of the Christian Association of Nigeria, Ayo Oritsejafor: “I know there are some people telling you not to pay tithe. Don’t listen to them. They want to kill you. You go die quick.”

This is nothing but witchcraft. I have paid no tithe in over 20 years. Nevertheless, I am still alive. Indeed, God has blessed me with good health.

Pastor Sam Adeyemi says: “Tithing helps us to secure God’s blessings.” Compare and contrast this piece of sophistry with Jesus’ statement: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3). Did Jesus forget to include in his beatitudes: “Blessed are the tithers for theirs is the kingdom of heaven?” Certainly not!

“Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit.” (Jude 1:11).

Money-changers

Tithe-collecting pastors preach more persistently about tithing than they do about anything else. Even salvation does not come anywhere near in their scale of insistence.

Adeyemi continues: “The way you are a citizen of a country and it is mandatory that you pay your taxes to ensure national prosperity, is the same way that, as a citizen of God’s kingdom, you pay your tithe.” So God’s kingdom will not prosper without tithes? Malarkey! Where is it written that tithes are for the promotion of the kingdom of God?

Jesus asked: “‘What do you think, Simon? From whom do the kings of the earth collect duty and taxes – from their own sons or from others?’ ‘From others,’ Peter answered. ‘Then the sons are exempt,’ Jesus said to him.” (Matthew 17:25-26).

For his part, so-called Apostle Johnson Suleman tells his congregation: “The tithe I pay every Sunday is more than the tithe all of you pay for two Sundays. I pay tithe to ministries, I pay tithe to ministers. It’s a personal revelation.” Suleman should be well-advised that all liars end up in the lake of fire. (Revelation 21:8).

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices – mint, dill and cummin. But you have neglected the more important matters of the law – justice, mercy and faithfulness.” (Matthew 23:23).

Fear-mongering

Pastor Enoch Adeboye says: “Please do not let anybody get you into trouble by attracting God’s curse to yourself, please pay your tithe.” This is fear-mongering. However, John says: “There is no fear in love; but perfect love casts out fear, because fear involves torment.” (1 John 4:18). Adeboye needs to take some bible lessons from Paul Adefarasin: “In this new covenant era, even if you don’t pay (tithe), there is no curse. There is no curse for the child of God in Christ. Only blessings.”

Bishop David Oyedepo is Adeboye’s partner-in-mischief. He says: “If you don’t pay tithe, you are permanently a beggar.” Poppycock! There is absolutely no scriptural basis for this kind of witchcraft. Nevertheless, the bishop is confident no one in his large congregation would dare contradict or challenge him. Indeed, Uche Maduagwu proclaims a dangerous article of faith: “Great pastors like Pastor Adeboye and Bishop Oyedepo cannot be wrong on tithe paying.”

They are not only wrong, they are deceitful.

Satanic Goodwill

Some “kindhearted” Christians have written to appeal to me to stop attacking pastors. They insist that I am undermining the Christian church and impeding the growth of the kingdom of God. What nonsense! Their concern reminds me of Peter who, out of the false goodness of his heart, would not have Jesus embrace the cross. This earned him a sharp rebuke: “Get behind me, Satan!” (Matthew 16:23).

Have you never heard? “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to.” (Matthew 23:13-14).

Pastors don’t promote the kingdom of God. They promote the kingdom of pastors. Pastors are Jesus-killers. Instead of allowing men to follow Jesus, they present themselves as the Jesus of men’s lives.

The Church of God needs no human defence. Jesus says: “I will build my church; and the gates of hell shall not prevail against it.” (Matthew 16:18). If the church can be scattered and the kingdom impeded, then it is eloquent testimony that it is not of God but of men.

“You blind guides! You strain out a gnat but swallow a camel.” (Matthew 23:24). “You snakes! You brood of vipers! How will you escape being condemned to hell?” (Matthew 23:33). Your time of desolation is near. These are the days of vengeance. Your bogus kingdoms must fall.

Credit: Femi Aribisala

LOVE

Loving what you do matters a lot,its the grease that keeps the friction silent and makes for smooth sail.
Loving what you do most again as to wanting to improve yourself on the job aspired to be the best and never want to be found wanting in any front.
It add zest to life and make life more meaningful and pleasant.
  Without mincing words, love emboldens our life and our existence, shapes and moulds it,and without which we are fluid, nothingness, meaningless and what have you.

God is love,he has so fashioned our life and existence around love(Himself) that the worst we can do for ourselves is to want to or separate ourselves from love(Himself)

We are all a creative of love and created to love and as well to radiate and not to  repudiate it. We are to radiate it in its purest and finest form within and among ourselves. No wonder He said "love your neighbor as yourself" which He claimed to be the embodiment of all the laws.
Let's live in love,let's share love and let's keep doing love. He(JESUS) commanded it.

MONTHS FALSIFIED

When we refuse to partake in pagan festivals, we get labelled, called names and they see us as repugnant. I think that these festivals would one day become a thing of the past if people begin to reason for themselves not acting like programmed robots.

 

What crime have I committed for telling a Christian that Jesus Christ did not celebrate the New Year festival and I will not!!! Is it a sin to ask for evidences in the Bible to back up the celebration?

 

 

THESE ARE THE MONTHS APPROVED BY BIBLES.

1st month Of the Year, NISSAN. (esther 3v7)

2nd Month Of the Year, ZIV or ZIF. (1kinks 6v1 and 6v37).

3rd Month Of the Year, SIVAN. (esther 8v9).

4th Month Of the Year, ABIB (exodus 13v3-4).

5th Month Of The Year 5th month was not mentioned in d bible, but. the Hebrew call it ABU.

6th Month of the Year, ELUL (nehemiah 6v15).

7th Month Of the Year, ETHANIM (1kinks 8v2).

8th Month Of the Year, BUL or BUWL (1kinks 6v38).

9th Month Of the Year, KISLEV (nehemiah 1v1).

10th Month Of the Year, TEVET or TEVETH (esther 2v6).

11th Month Of the Year, SHEBAT. (zechariah 1v7).

12th Month Of the Year ADDAR or ADARU (esther 3v7 and 3v13, and 8v12).

It is saddening that Christians favoured Pope Gregory over God's wish.

HOW THE MONTHS GOT THEIR NAMES.

January- from the god, Janus

February - Romans festival of forgiveness of sins.

Mars - Roman god of War

April - Roman month Aprilis, perhaps derived from
aperire, (Latin to open, as in opening buds and
blossoms) or perhaps from Aphrodite, original Greek name of Venus.

May - Maia, Roman goddess, mother of Mercury by
Jupiter and daughter of Atlas

June - Juno, chief Roman goddess

July - Renamed for Julius Caesar in 44 BC, who was born
this month; Quintilis, Latin for fifth month, was the
former name (the Roman year began in March rather
than January)

August - Formerly Sextilis (sixth month in the Roman calendar); re-named in 8 BC for Augustus Caesar

September - September, (septem, Latin for 7) the seventh month in the Julian or Roman calendar, established in the reign of Julius Caesar

October - Eighth month (octo, Latin for 8) in the Julian (Roman) calendar. The Gregorian calendar instituted by
Pope Gregory XIII established January as the first month of the year.

November - Ninth Roman month (novem, Latin for 9).Catholic countries adopted the Gregorian calendar in 1582, skipping 10 days that October, correcting for too
many leap years

December : Julian (Roman) year's tenth month (decem,Latin for 10).

Christianity as a religion suffered and still suffering from the influence of Roman paganism and Western Immorality and immodesty.

Roman paganism taking away the true teachings of biblical prophets including Jesus replacing it with bloody sacrifice, God on cross, crucified avatar while Western immodesty and immorality giving Christians liberty to dress and mix how they want in contrast to the command of the Bible.

When people are drunk with the opium of falsehood mixed with elixir of lies served in a golden cup, the roughly dressed bitter nutritious truth becomes preposterous and the speaker of the truth, a Lunatic.

 

Of their arguments is that we should not bring religion into everything since they know it has no scriptural backing. If we are guilty of bringing religion into issues that are not religious, are they not super guilty for the special prayers, Tahajjud, praise and worship, Thanksgiving they organize? Why blame us for bringing religion into everything when in reality, they did not bring religion into it, they brought it into religion?

YOUR STOOL YOUR HEALTH

*★★YOUR TOILET--YOUR BEST LABORATORY★*

In Some Laboratories, One Cannot Help But Wonder Why People Queue Always. Understanding Your Stool Can Save You From Many Troubles.

You Maybe Skeptical As I Was When Dr. Espinet Taught Us This For The First Time in Sydney.
Your Stool is Your Health. No Wonder Major Laboratory Tests Are Done Using Your Stool.
I Have Proved This Beyond Doubt in Any Human I Have Come In Contact with Health wise.

While I Cannot Deliberate Upon Many Stools That People Pass Daily, Let Me Quickly Go Straight To Healthy Stool.

Consider These:
★★★Normal Healthy Stool★★★
★Should Take 3-Mins You Are Done.
★7 Mins 10mins Still Using The Toilet- You Are Not Well.
★Healthy Stool Should Be Long at Least One Foot Long.
★Light Yellow in Color Because of The Presence of Bile. Similar Colors Are ok.

★Bulk√
★Shaped or Shapeless √
★Brownish √
★Flouting on Water√
Why Should it Flout on Water?
★Because Bile is Oily, Oil is always Lighter Than Water. Meaning That Anything That Contains Oil Must Flout in Water√
Bile Stool is The Healthiest Stool Ever.
It Means Your Liver is Very Healthy.

★★Quality★★
It Should Be Soft. It is The Softness That Facilitate The Easy Passage.

All Is Not Well If You Experience The Following:
★If You Have News Papers/Magazines You Read In Your Toilet-Room, You're Not Well.
If You Browse on phone/Laptop While Toileting-You Are Constipating/ You Are Not Well.

Diameter (1½ or 2Inchis/is OK)
★Narrow or very Narrow pencil-like stool is Not A Good Sign Especially if It Mixes With Blood & Persists Up To 10-Days. It indicates Growth in The Colon. Tumor: Benign or Colon Cancer. (Stop All Animal Products Immediately and Go On Raw Food for Few Days)

White, Gray or Pale Color Stool Indicates:
Lack of Bile. (Cirrhosis, Hepatitis or Other Liver Diseases)
(Start Eating Peeled Apples, Watermelon and Pineapples to Cleanse The Liver)
Limit Cooked Food Drastically.

Tomatoes, Vegetables etc Present in Your Stool. Tells You That You Eat Hastily, Not Proper Mastication or Indigestion. (Chew Slowly and Eat With Grateful Heart. Don't Rush!!!)

Dry Hard Stool Meaning Your are Constipating. The Liver Has Extracted A Lot of Impurities Back To The System. Also Meaning Delayed Evacuation (You Need To Drink More Water)

★★Pieces Stool Stand For--
Complicated Digestive System.
You Have Food Allergies. Liver Problems.

★★Watery Stool Stands For Poor or Very Poor Digestive System.
★★Splash Stool Meaning Overeating, Wrong Combination of Foods, Eating Too Many Foods at Once. Compromised Digestive system.
★★Two/Three Days Without Any Bowel Movement Meaning Some Eliminating Organs Are Not Working. Typhoid/Malaria Maybe Present.

★★Four Days/A Week One Bowel Movement Means Stagnation of Lymphatic System.
★★Smelly Stool Meaning Complete or Partially Fermented Foods. (Cleanse the Liver Pls)
★★Mucus Stool Meaning Fermented Undigested Foods. While Increased Mucus in Your Sool Can Be Associated inflammatory bowel disease like Crohn's disease, or ulcerative colitis, or even colon cancer, especially if accompanied by blood or abdominal pain   (Over intake of Sugar/Pls Reduce Milk)

Gassy Stool indicates Gallbladder troubles, Undigested Proteins or Liver Obstruction.

Unless You Are on Cleaning Diet, Your Stool Should Take The Form Of A Healthy Stool.

If You Understand This Technique You Willv Spend Less Money In Lab.
Remember, Good Health is Not By Luck, But By Implicit Obedient to Divine And Health Laws.

Tithe

And the debate continues.......

On Daddy Freeze and The Hoopla About Tithing.

By Reno Omokri

The recent todo on the issue of tithing which was sparked up by popular On Air Personality, Daddy Freeze (Freeze Coolfm), is actually a sad reflection of the state of Christianity in Nigeria specifically and the Black world in general.

Why? Because it proves that it is still true that if you want to hide anything from a Black man all you need to do is to put it in a book!

If all those who have opined about this matter had cared to read what The Holy Bible says about tithing, I am convinced that it would not have led to as big a controversy as it is today.

So many people have spoken for and against tithing and the thing that bothers me most about their interventions is that it references their pastor, a certain sermon, their opinion or something they have heard.

As a matter of fact, somebody commented that if only I read a certain book by David Yongi Cho, I would know that he (the commenter) was right in his opinion on tithing.

On the issue of tithing as well as on any other ecclesiastical issue, there is only one reference point and that is The Bible.

2nd Timothy 3:16 says:

All scripture is given by inspiration of God, and is profitable for DOCTRINE, for reproof, for correction, for instruction in righteousness: (KJV)

This pretty much covers it. Any controversy about tithing must be settled by The Bible.

The truth is that tithing as presently practiced by many churches, especially the so called Pentecostal or Evangelical churches, is unscriptural.

Take away tithing and the attraction and motivation to be the founder and president of an 'international ministry' would disappear.

The Bible actually warned us of such times as this in 1 Timothy 6:5-6.

Constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. But godliness with contentment is great gain. (NIV)

The truth is that tithing is an age old AGRICULTURAL practice that predated even Abraham and Moses. Ancient communities, including African communities, set aside a certain potion of their harvest (usually a tenth) and sacrificed it to their gods through his priests.

Now the tithing that Moses taught about was instituted by the living God because the Levitical priests were not given a portion of the land of Canaan as an inheritance and as a result they were to be supported by their fellow brethren.

Numbers 18:20-21 says:

The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.“ I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting. (NIV)

From the above it is clear that the tithes were specifically gifted by God to the Levites.

You will never find anywhere in Scripture were God, His Son Jesus or the early apostles and disciples asked the New Testament church to pay tithes to pastors.

Pastors do not replace Levites. In the New Testament, pastors worked and earned a living. They were not dependent on the church and the following verse proves it.

I have not coveted anyone’s silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive."-Acts 20:33-35. (NIV).

The above was a farewell message from Paul who had pastored a church in Ephesus. I have been to Ephesus. I have been to the market where Paul had his tent making business.

Neither Jesus, nor Paul nor any of the fathers of the early church collected any tithes from their congregation because they were not Levites who were prevented from doing any type of work other than temple service.

Rather than tithing, the book of Acts teaches us in Acts 2:44-45 that the early Christians lived a communal life and shared EVERYTHING they had.

All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.

Too often, pastors try to manipulate their congregation by quoting Malachi 3:8-10

“Will a mere mortal rob God? Yet you rob me. “But you ask, ‘How are we robbing you?’ “In tithes and offerings. You are under a curse—your whole NATION—because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. (NIV)

I want my readers to note the words 'NATION' in the Scripture above. Scripture must be used to unlock Scripture.

The above Scripture was directed to the NATION of Israel. This is clear from Malachi 3:6

"I the LORD do not change. So you, the descendants of Jacob, are not destroyed" (NIV)

The reason God said the Israelites were robbing Him is because, as I have proved above with Scripture, on their way to the promised land, God made a deal with them that He would not give the Levites a share of the land of Canaan so that they could focus on Him and the work of the Temple.

In return the rest of the Israelites were to give God the tithes of their agricultural produce from the land He gave them and God in turn gave His tithes to the Levitical priesthood.

It is funny that pastors who insist that Malachi's verses on tithing must apply to them do not insist that other Old Testament provisions should also apply to them.

Deuteronomy 21:18-21 commanded the ancient Israelites to stone their stubborn children to death. Are tithe receiving pastors then prepared to stone their own stubborn children to death because of that Biblical verse?

Quoting an Old Testament verse to justify a New Testament life may appear hypocritical especially as Jesus, who is the author and finisher of our faith and His early disciples did not preach about tithing. Jesus talked about tithing only in passing while condemning the Pharisees. Pay your tithe if your conscience allows it, but don't use Malachi to justify it.

In the final analysis, I am not saying pay or don't pay tithes. I am just presenting the facts as an ordained pastor.

In fact, when the Pharisees insisted that the first Gentile converts to Christianity must be circumcised and keep the Mosaic Law, including tithing, the Council in Jerusalem overruled them and in Acts 15:19-20 gave only four commandments to the new Gentile believers and tithing was NOT one of those commandments.

Jesus mentioned tithe once (in passing when admonishing the Pharisees) but He preached salvation over 100 times.

Let our message in the church focus on Salvation not tithe! Abraham tithed. But He did not tithe to be blessed or that the devourer would be rebuked.

In fact, the tithing that Abraham tithed was completely different from the tithing God commanded the Israelites to do.

Abraham tithed from the goods he reclaimed from the kings he fought against. He did not tithe agricultural goods.

This is very clear from Hebrews 7:4

Just think how great he was: Even the patriarch Abraham gave him a tenth of the PLUNDER! (NIV).

And one other thing that we should note is that Abraham paid tithes once. He did not pay tithes on multiple occasions to King Melchizedek. It was a one time specific event not a recurring weekly, biweekly, monthly or annual payment.

Are those pastors who insist on collecting monetary tithes aware that money existed during the times of the ancient Israelites, yet God never told them to pay monetary tithes. He only requested for AGRICULTURAL tithes so the Levites who had no farms could eat.

As a matter of fact, God told those Israelites who lived far away from the Temple not to even bother paying their agricultural tithes but to convert it to money and spend it on themselves.

We see this in Deuteronomy 14:24-27:

But if that place is too distant and you have been blessed by the Lord your God and cannot carry your tithe (because the place where the Lord will choose to put his Name is so far away), then exchange your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice. And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own.

Yes, Abraham tithed from his military victory but it does not mean that you must also tithe. Abraham had concubines. By the same logic, you should also have concubines.

The point I am trying to make is that the faith of Abraham culminates in Christ and under Christ, there is no compulsion to tithe. God has given each of us a conscience and His Spirit. If you are led to tithe then tithe. If you are not, then don't.

But let him that tithes not look down on him that does not tithe and let him who does not tithe not hold those who do in contempt. Your salvation is dependent on your faith in Christ Jesus and not whether or not you tithe. ‪You can make heaven if you believe but don't tithe but not if you tithe and don't believe.

As a New Testament believer, what is required of you is a willing offering not a compulsory tithe. This is why 2 Corinthians 9:7 says:

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.

We ought to understand that the biblical practice of tithing had two origins. The first was from Abraham, the prophet and patriarch and the other is the Mosaic Law.

In Christ, both the tithing by the prophet and the law have been fulfilled hence in Matthew 5:17 Jesus said:

"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them."

So because of Jesus' death, burial and resurrection, we do not need the Levitical priesthood as go betweens us and God since Jesus is "The Way, The Truth, and The Life." (John 14:6)

In the same way, we do not need Abraham's blessings since God has blessed us "with every spiritual blessing in Christ." (Ephesians 1:3).

As a matter of fact, Colossians 2:10 teaches us that 'we are complete in Christ'.

So don't let any pastor psyche you into believing that your worship of God is not complete until you have paid your tithe.